Through The Bible in a Year - June 12, 2026

"The servants said to him, 'Then do you want us to go and gather them?' But he said, 'No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'" - Matthew 13:28-30

The servants had a completely reasonable idea: pull up the weeds. Get rid of what's causing the problem. Fix it now.

But the Master said no. Not yet.

Why? Because in a broken, fallen world, the roots of the wheat and the roots of the weeds are intertwined. To pull up the weeds too soon is to destroy the very harvest God intends to grow.

This is the part of the parable that requires faith—real faith, hard faith. The parable teaches that God is intentionally leaving the weeds in place, at least for now, until He is ready to collect those who have put their faith in Him because the weeds have made them desperate for God’s care and certain that they need his grace more than their own solutions. And He's asking us to trust Him with that truth.

Do we have any proof that God’s weeding schedule is wiser than ours? Consider how our nation has struggled with Iran with its constant threats to Israel. Why doesn’t God just wipe out the Arab nation now? The answer for those with ears to hear is that Iran has one of the most rapidly growing underground churches in the world. If God had acted on our schedule, He would have "fixed" Iran—and destroyed the harvest of believers he is growing.

China is America's greatest geopolitical threat. China also has more Christian believers than any other nation on earth. If God had decimated China when it drove out Western missionaries decades ago, He would have "solved" the China problem according to our wisdom—but would also have uprooted the growth of millions of believers who now worship Jesus in China, and will be our brothers and sisters in Christ for eternity.

And closer to home: that grandmother suffering in hospice care, whose roots are intertwined with a grandchild who needs to watch a saint die well. The young person bullied at school, whose roots are entangled with persecutors who will later come to faith as a consequence of that young person’s witness. The patient in the hospital, whose faithful endurance of suffering is witnessed by medical staff whose own roots are slowly becoming intertwined with the roots of the gospel.

Kenneth Bae, the longest-held American prisoner in North Korea, had a guard who taunted him: "If your God loves you so much, why are you in this prison camp?"

Kenneth Bae answered: "What if my God put me here so that you would know my God—and He loves you that much?"

Respond: What situation in your life makes you want to pray, "God, just fix this now"? Where are you struggling to wait on His timing?

Consider: whose roots might be intertwined with yours in that situation? Who might be watching how you endure? Who might be drawn toward God by witnessing your faith in the middle of your suffering?

God is not absent from your weeds. He is present and working through them. He is letting both wheat and weeds grow together because He sees something you can't yet see—a harvest being prepared through the very thing you want removed.

This week, ask God to show you who might be watching your faith. Who needs to see you trust Him as you walk through your weeds?

Prayer: Lord, I want You to fix this now. I want the weeds gone. I want the pain to stop. I want the situation resolved. But You are saying, "Not yet. Let the weeds and wheat both grow together." Give me faith to trust Your timing. Help me see that my roots may be intertwined with someone who needs to witness my faith. Use my suffering, my waiting, my patience to grow someone else toward You. Your timing is right, even when I don't understand it. Help me to believe that. In Jesus' name, Amen.

Through The Bible in a Year - June 11, 2026

"The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away... The servants said to him, 'Master, did you not sow good seed in your field? How then does it have weeds?' He said to them, 'An enemy has done this.'" - Matthew 13:24-28

A farmer plants his field with good seed. But while everyone slept, an enemy crept in under cover of darkness and scattered weeds throughout—seeds of destruction sown deliberately among seeds of life.

When the servants discovered the weeds growing alongside the wheat, they came to the master with an anguished question: "Didn't you plant good seed? How did the weeds get here?"

The question in the parable is meant to echo one of the most ancient and desperate questions humanity asks: If God is good; if God is King; if God planted good seed—then how did the weeds get here? How did the cancer get here? How did cruelty get here? How did hatred and oppression and abuse get here?

The Master's answer is simple but profound, and requires acceptance by faith: "An enemy has done this."

We live in a world of weeds. Enemies still threaten to wipe Israel off the map. Cancer wards are full of suffering children. Racism and oppression tear communities apart. Rebellious children break parents' hearts. Cruel bosses. Abusive spouses. Aching bodies. Grieving hearts.

And our hearts naturally question God, as did the servants in Jesus’ parable: "Master, did You not plant good seed? How did this happen?"

The answer hasn't changed: an enemy has done this. Evil is real. The devil is real. The weeds didn't plant themselves.

But notice what the Master doesn't say. He doesn't say, "I didn't see this coming." He doesn't say, "This has ruined My plans." He doesn't panic. He doesn't wring His hands.

He already knows what He's going to do. He is going to mow down the weeds and reap his harvest at the time he knows is right to rescue his people from every evil the enemy caused.

Respond: What weeds are growing in your field right now? What evil, what suffering, what brokenness makes you want to ask God, "Did You not plant good seed here? How did this happen?"

Name it honestly before God. He can handle the question. He's heard it before. And He has an answer—not just "an enemy has done this," but "I know what I'm doing with it."

The weeds don't surprise Him. They don't define His plan. They are not the final word.

This week, bring your "how did this happen?" to God. Pour out your honest confusion, grief, or anger. And then slowly breathe in His response by faith in the God who sent Jesus to endure evil for your eternity. He is saying, "I know. It’s hard, but an enemy did this. Yet, I am still the Master of this field, and I have a plan to help you and never to harm you."

Prayer: Father, I look at my life and my world and I want to ask what the servants asked: "Did You not plant good seed? How did these weeds get here?" The evil is real. The suffering is real. The brokenness is real. Thank You for answering honestly: an enemy has done this. You didn't cause this. But You also aren't surprised by it. You are still the Master of this field. Help me trust that You have a plan even for the weeds and eternal safety for me. In Jesus' name, Amen.

Through The Bible in a Year - June 10, 2026

"When he came down from the mountain, great crowds followed him. And behold, a leper came to him and knelt before him, saying, 'Lord, if you will, you can make me clean.' And Jesus stretched out his hand and touched him, saying, 'I will; be clean.' And immediately his leprosy was cleansed." - Matthew 8:1-3

The Sermon on the Mount is over. Jesus has said:

• You can't measure up to God's perfect standards

• You can't make it up to with your performance

• God is going to have to provide some help for you if you are going to know his blessings

And then the Lord Jesus comes down from the mountain.

What happens next to encourage those of us who have just learned that we cannot meet heaven’s standards by earthly abilities? A leper approaches Jesus. In that society, leprosy was seen as the visible manifestation of hidden sin. Lepers were outcasts—unclean, untouchable, condemned.

The leper kneels and says: "Lord, if You will, You can make me clean."

He doesn't say, "I deserve healing." He doesn't say, "I've been good enough." He doesn't say, "I've earned this."

He simply says: "If You will, You can help me."

Then, Jesus stretches out His hand, touches him, and says: "I will. Be clean."

Immediately, the leprosy was cleansed.

Whom does Jesus help? The one who says, "Jesus, You can help me."

What’s the lesson? When we say, “Lord, if you will, you can help me,” then Jesus says, "I will."

Next comes a Roman centurion—an enemy soldier, a foreigner, unworthy. He says, "Lord, I am not worthy to have You come under my roof, but only say the word, and my servant will be healed."

Jesus marvels: "Truly, I tell you, with no one in Israel have I found such faith."

Faith in what? That Jesus can provide for one who is unworthy, who does not deserve it.

Next comes the account of Peter's mother-in-law, sick with fever. In that day, disease could always be explained as a consequence of sin or spiritual weakness. Yet, Jesus not only healed this woman but many more who were sick "to fulfill what was spoken by the prophet Isaiah: 'He took our illnesses and bore our diseases.'"

Jesus did not run from physical or spiritual weakness, or reject those struggling. He provided his blessing for those who could not provide it for themselves. Why? Because we are all such people. His sermon just exposed the spiritual inadequacies and weakness of every person who desires the blessing of God. His sermon, his presence, and his healing ministry also demonstrated God’s provision for creatures like us who cannot provide what we need by our abilities.

Respond: What's the path to receiving Jesus' help? It’s not complicated. Say…

1. "Jesus, I need some help." Be honest about your brokenness, your sin, your inability to save yourself.

2. "I'm not worthy to ask." Humble yourself. You don't deserve His help. You can't earn it. You can only receive it.

3. "But I believe You can help me." Put your faith in Him—the One who provides for those who cannot provide for themselves.

4. "So Jesus, will You help me?" Ask. Call out. Kneel before Him and say, "Lord, if You will, You can make me clean."

And when we humble ourselves in that way, He will make us clean and provide as he knows is best for our eternity.

This week, pray this prayer from your heart:

"Jesus, I need some help. I'm not worthy to ask, but I need your mercy. I know that you can provide what is absolutely best for my life here and in eternity, if you will.” Then you know what happens when we pray that way? He will!

Prayer: Lord Jesus, I need your help. I can't measure up to Your perfect standards. I can't qualify for your love with my performance. I am like the leper—unclean, unworthy, unable to save myself. But I believe You can help me. I believe You bore my spiritual illnesses and diseases on the cross. You took the punishment I deserved. So I ask: Lord, if You will, make me clean. Be merciful to me, a sinner. I'm not worthy to ask, but I believe You can and will help me. I put my faith in You. In Jesus’ name, Amen.

Through The Bible in a Year - June 9, 2026

"Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?... Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?" - Matthew 6:26-30

After crushing His audience with the perfections of God’s holy standards—standards that make it clear people cannot qualify for heaven with their earthly abilities—Jesus does something wonderfully surprising.

He points to birds. "Look at the birds of the air. They neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?"

He points to flowers. "Consider the lilies of the field, how they grow. They neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these."

If God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

What is Jesus doing? He's showing God’s people God’s grace. What is the nature of heavenly grace on earthly display? God takes care of birds and flowers that cannot take care of themselves. It is God’s nature to provide for those who cannot provide for themselves—whether it's birds, or flowers, or you.

Imagine the scene as though you were there. Jesus has just told you:

• You can't keep the standards of God’s law regarding anger, lust, compassion, or regard for others.

• You can't fix your spiritual condition with your good works because your motives are always tainted.

• So, you're headed for judgment and the fires of hell.

And then Jesus says: "Look at the birds. Look at the flowers."

Your eyes follow His gestures. You see birds flying, landing, eating. You see wildflowers blooming in brilliant colors. None of them are anxious. None of them are striving for the glory they display. Creatures and creation are simply recipients of the goodness God provides for those who can do nothing to earn his care.

And then your eyes come back to Jesus. He says, “If God so takes care of the birds of the air and the flowers of the field, will he not also care for you.” What is the evidence of such care for us? Jesus. The One standing and teaching about God’s gracious care is the greatest evidence of God’s gracious care, not only because of what he says but because of the sacrifice God sent him to offer for us.

Jesus words about the perfections of God’s standards are not only meant to destroy our faith in our ability to earn God’s affection, they are his caring and urgent exhortation to put your faith in God’s provision for you: Jesus."

Respond: What are you anxious about today? Start combating anxiety by believing that the God who feeds birds and clothes wildflowers will take care of you. Go outside. Watch birds. Look at flowers. Notice how they receive what they need without being able to provide it for themselves.

Then remember that the God who provides for those who cannot earn or deserve his blessing not only is watching over such physical needs; he is also providing for your spiritual needs—not because you could earn or deserve such grace, but because it is his nature to provide it. Trust that he will and – He will!

Prayer: Heavenly Father, I am anxious about so many things. I'm striving, worrying, trying to control outcomes I can't control. But You feed the birds. You clothe the wildflowers. You take care of those who cannot take care of themselves. Help me trust You. When I can't measure up to your standards, remind me how You provide your grace for those who can neither earn or deserve it. Increase my faith. Decrease my anxiety. I put my trust in You—the One who provides. In Jesus' name, Amen.

Through The Bible in a Year - June 8, 2026

"Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven…. When you give to the needy, do not let your left hand know what your right hand is doing…. When you pray, go into your room and shut the door and pray to your Father who is in secret.... When you fast, anoint your head and wash your face, that your fasting may not be seen by others." - Matthew 6:1-6, 16-18

Even if you can't measure up to God's perfect standard, maybe you can impress him or others by showing you are trying really hard to be as good as you can?

So, you give generously, pray fervently, fast faithfully – and make sure that you can be seen doing such.

But Jesus says: "Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father."

When you give, don't sound a trumpet. Don't let your left hand know what your right hand is doing.

When you pray, don't stand on street corners to be seen. Go into your room and shut the door.

When you fast, don't look gloomy so everyone knows how holy you are. Wash your face and anoint your head.

Your generosity, your prayers, your fasting—if they're done to be seen by others, you've already received your reward. Human applause. But that's it. That’s all you’ll get for the public show.

This is devastating. Not only can we not measure up to the standards of God, we don’t get credit for performing them well in front of others.

The message that Jesus is driving home with this lesson is not new. Comparisons don’t work with God. Showing off, or showing others up, doesn’t score points with God. "Men look on the outward appearance, but God looks on the heart."

That standard forces us to ask if we are more interested in God's purpose or our reputation? Is our righteousness intended more to have others think highly of us, or to think more highly of the God we serve?

Respond: These words of Jesus may cause us to take a hard look at the motives behind the righteous deeds that we do. For example, when it comes to …

• Giving: When you give, is part of you hoping someone will notice? Hoping your generosity will be recognized? Hoping God will "owe" you because of your faithfulness?

• Praying: When you pray publicly, are you praying to God or performing for people? Would your prayer change if no one were listening?

• Serving: When you serve in church or the community, are you serving God's purposes or building your reputation?

Now we need to be clear, Jesus isn't saying don't give, don't pray, don't serve. He's saying: check your heart. God sees in secret. He knows your motives. And He only rewards what's done for His glory, not yours.

So, where does honest assessment of our motives leave us? In need of grace. Because there really is no way to give, pray, or serve without having aspects of our humanity creep into our motivations. At some level, we will always give to be appreciated, pray to be respected, and serve to be noticed. The Biblical response to that reality is not to stop giving, praying, or serving, but to rejoice that God’s grace cleanses our motives of their human imperfections so that we delight even more to give, pray and serve. And, the result is that our Lord gets even more glory from us and from those who observe what we have done out of love for Him.

Prayer: Father, I confess I can’t entirely keep my service to you from being motivated by what others think. I've wanted to be seen as generous, prayerful, faithful. I've wanted applause, recognition, reputation. Forgive me for sometimes making my service to you about me. So, help me to give without recognition, to pray in secret, to serve without acclaim. And, when I fail, wash my motives with your grace so that I am freshly appreciative of your unconditional love. And help me to know the profound satisfaction of doing things for Your eyes only so that you are the One who gets the glory. Help me to remember that there is no limit to what can be done for heaven’s purposes if it does not matter who on earth gets the credit. In Jesus' name, Amen.

Through The Bible in a Year - June 5, 2026

"You have heard that it was said to those of old, 'You shall not murder'... But I say to you that everyone who is angry with his brother will be liable to judgment... You have heard that it was said, 'You shall not commit adultery.' But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart." - Matthew 5:21-22, 27-28

Jesus takes the law everyone thought they could keep and raises the bar impossibly high.

Murder? "I haven't killed anyone. I'm good!"

Jesus: "Everyone who is angry with his brother will be liable to judgment. Whoever insults his brother will be liable to the council. Whoever says, 'You fool,' will be liable to the hell of fire."

Being angry brings you under judgment? Insulting someone breaks the commandment against murder? Name-calling sends you to hell?

Adultery? "I've been faithful to my spouse. I'm good!"

Jesus: "Everyone who looks at a woman with lustful intent has already committed adultery with her in his heart."

Looking with lust is adultery?

Jesus can't be serious. This is unreasonable. Unrealistic. An impossible standard.

And that's exactly the point.

Jesus isn't trying to help us check boxes. He's trying to break us from ourselves.

As long as we think, "I've done the best I can, and certainly better than those people over there," we won't cry out for help. We'll keep trying to measure up.

But Jesus says: "Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven."

The scribes and Pharisees were the most outwardly righteous people in Israel. They fasted, prayed, gave, obeyed. And Jesus says your righteousness has to exceed theirs?

How? It's impossible!

Exactly. You can't measure up.

Fannie Lou Hamer, the civil rights activist, once said, "Ain't no such thing as I can hate anybody and see God's face."

Is Jesus serious? Yes. Verses 23-24: "If you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift."

Our minds rebel: "This is unreasonable! Look at what that person said to me! Look how they insulted my family! Look at how everyone talks about everyone else in the media, in politics, on social media!"

And Jesus says: "I know. And you still can't measure up to My standard."

Respond: Have you been trying to measure up? Comparing yourself to others? Thinking you're doing pretty well?

Jesus wants to break you of that. Not to crush you, but to humble you. Not to destroy you, but to prepare you to receive what you cannot earn.

This week, stop comparing yourself to others. Stop trying to check all the boxes. Instead, read Matthew 5:21-48 slowly and honestly.

Let the weight of God's perfect standard press on you until you say: "Jesus, I can't measure up. I need help."

That's when the blessing comes.

Prayer: Lord Jesus, I've been trying to measure up. I've been comparing myself to others and thinking I'm doing okay. But Your standard is perfect—and I fall short every day. I get angry. I insult. I lust. I judge. I fail. I can't measure up. I need help. Break me from my self-sufficiency. Humble me. Prepare me to receive what I cannot earn. In Your name, Amen.

Through The Bible in a Year - June 4, 2026

"Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth." - Matthew 5:3-5

Jesus begins His most famous sermon with a word that seems out of place: "Blessed."

Who does He say is blessed? The poor in spirit—those who are dispirited, depressed, aching in some way. Those who mourn—people who have lost someone or something precious. The meek—those without power or boldness to correct their own situation.

This doesn't sound like blessing. It sounds like brokenness.

And that's the point. Jesus is promising blessing for those who need the help of God. Not those who have it all together, but those who are broken and know it.

Why? Because broken people know they need help. They're not self-sufficient. They're not pretending everything is fine. They're honest about their poverty, their grief, their weakness.

And Jesus says: "You are blessed. The kingdom of heaven is yours. You will be comforted. You will inherit the earth."

We spend so much energy pretending we're not broken. We project strength, success, sufficiency. We hide our depression, our grief, our powerlessness. We compare ourselves to others and say, "Well, I've done better than those people over there."

But Jesus says the opposite: "Blessed are the broken."

Grace comes in many versions, but the common thread all the way through is someone providing for someone else who does not deserve it and may even deserve punishment except for the mercy of the one who provides.

Judge Ollie Neal was a tough high school senior who hated school and cut classes. He stole a book from the library because he was too embarrassed to check it out—he didn't want his female classmates to know he was interested in reading. Years later, he discovered the librarian had seen him steal it, but instead of punishing him, she and her assistant drove a two-hour round trip to Memphis every few weeks to find another book by the same author so there would always be one waiting when he returned.

That's grace: providing for someone who doesn't deserve it.

And that's what Jesus offers the broken: the kingdom of heaven, comfort, inheritance—not because they earned it, but because they need it and He provides it.

Respond: Are you trying to appear strong when you're actually broken? Are you hiding your poverty of spirit, your mourning, your meekness?

Jesus isn't impressed by your strength. He's moved by your weakness. He doesn't bless the put-together; He blesses the broken.

This week, practice honesty before God:

• "Lord, I am poor in spirit. I'm dispirited, depressed, aching."

• "Lord, I am mourning. I've lost something precious and I'm grieving."

• "Lord, I am meek. I don't have the power to fix this situation."

And then hear His response: "Blessed are you. The kingdom is yours. You will be comforted. You will inherit."

Stop pretending. Start receiving.

Prayer: Lord Jesus, I confess I've been trying to appear strong when I'm actually broken. I'm poor in spirit—dispirited, depleted, aching. I'm mourning losses I haven't fully processed. I'm meek—powerless to fix my situation. Thank You that You don't bless the strong; You bless the broken. Thank You that the kingdom of heaven belongs to people like me who know they need help. I receive Your blessing. Comfort me. Strengthen me. Inherit me. In Your name, Amen.

Through The Bible in a Year - June 3, 2026

"When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit....  An angel of the Lord appeared to him [Josheph] in a dream, saying, ’She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.’" - Matthew 1:18-21

Bill (not his real name) had an origin story almost too painful to bear. All he remembered from childhood was his parents physically fighting outside his bedroom door. His father deliberately drove his mother insane so he could have an affair with a neighbor.

Now Bill was an adult, married, with no model of healthy family life. He flew into rages. Sexual addiction was destroying his family. He didn't know what to do.

What convicted him? Learning that his wife had been on her knees every day for a year, praying: "Father, enter my husband's life. Convict his heart. Turn him around. Change him."

When Bill learned how his wife had served him through her prayers, it broke him. He came asking: "How can I follow Jesus Christ as my wife does? How do I stop these rages? How do I stop this addiction? How do I stop hurting my family? How can I have God’s help?"

If you saw Bill now, you'd see a man—repentant, humble, gloriously walking with Christ for the beauty of his family. He would say: "God did something beyond what I could have imagined. God worked a grace I can hardly believe still happens. He gave me a new heart."

That's ultimately what the genealogy of Jesus teaches us. God doesn't just purify sin—He takes what is broken and redeems it, constructing something entirely new.

Look at the women in the genealogy of Jesus:

• Tamar: abused, neglected, shamed → used to bring forth the Messianic line of Judah.

• Rahab: prostitute, betrayer of her people → ancestor of David and Christ.

• Ruth: refugee, widow, gleaning in fields → great-grandmother of David.

• Bathsheba: adulteress, married to her husband's murderer → mother of Solomon

• Mary: scandalized teenager marked by an unwed pregnancy → mother of God

God took their mess and built fulfilled his promise of a Messiah.

Look at the men in the genealogy of Jesus:

• Abraham: impatient, doubting, betrayer of his wife, attempted murderer of his son → the father of our faith.

• Judah: betrayer of Joseph, abuser and accuser of Tamar, adulterer, liar → chosen to inaugurate the lineage of Jesus.

• David: adulterer, murderer, shameful father, prideful king → ancestor of Christ the King.

You know the stories of the rest. God took their mess and built Christ’s Church and our eternity upon the Messiah their lives produced.

Through it all God says: "I know the mess. I can clean up the mess. And I can construct something from it more beautiful than human minds can fathom."

Respond:

What is God’s message to you out of the messiness of Christ’s lineage? Could it be that God wants to take the very thing you're most ashamed of and turn it into your greatest blessing?

What if your mess becomes your message?

What if your pain becomes your platform?

What if your deliverance becomes someone else's hope?

Stop saying: "God could never use someone like me."

Look at Christ’s lineage. God used Tamar, Rahab, Ruth, Bathsheba, and Mary. God used Abraham, Judah, David and so many others—every single one was a mess.

Yet from their mess, God brought the Messiah.

Your mess isn't the end of your story. It’s the beginning of your mission if you will believe that your God is the Lord over the messes that make the Messiah known.

Prayer: Father, I've been so ashamed of my past that I never considered You might want to use it. But You took Tamar's shame, Rahab's profession, Ruth's refugee status, Bathsheba's adultery, and Mary's scandal—and You built the lineage of Jesus. You don't just forgive the mess. You construct something new from it when we follow you in faith. Show me who needs to hear my story of faith. Show me who needs to know that You can wash away sin and build something beautiful. Turn my mess into my mission. Turn my pain into someone else's hope. Use me, Lord. In Jesus' name, Amen.

Through The Bible in a Year - June 2, 2026

"She will bear a son, and you shall call his name Jesus, for he will save his people from their sins... They shall call his name Immanuel (which means, God with us)... And she [Mary] called his name Jesus." -Matthew 1:21, 23, 25

Nobody in the Bible went to babynames.com. Names came from God, and they meant something.

The angel told Joseph: "You shall call his name Jesus."

Jesus means one who provides Salvation or Deliverance. It's the New Testament version of the Old Testament name, Joshua.

There were two famous Joshuas in Israel's history:

Joshua #1: Led the people into the Promised Land. Delivered them from their enemies. Conquered Jericho when the walls came tumbling down.

Joshua #2: The high priest when the exiled remnant returned to rebuild the temple in ruins. The Prophet Zechariah prophesied about that Joshua: "Make a crown for the high priest and put him on a throne, for he shall reconcile God and man." That Joshua was both a king and a priest. He had authority to rule and power to reconcile.

Now comes Jesus—the ultimate Joshua. He delivers God’s people from their greatest enemy, the sin within them. How? He has the authority as a King and the power of a Priest to reconcile us to God. He is the Joshua of God.

But Joshua is not His only name nor God’s only message.

The angel also said that his name would be Immanuel, which means “God with us.”

He's not just a deliverer of an ancient people. He's not a King and a Priest for a single nation of people 2,000 years ago. He is God with us—present, active, here, now.

From the beginning, God's message has been "I am with you":

• Walking with Adam and Eve in the garden

• Leading Israel with a cloud by day and fire by night

• Descending into the temple in glory

• Coming as God in the flesh to be with us.

• Sending the Holy Spirit to be so close that he is not only with us but in us, as he promises, "I will never leave you nor forsake you."

What’s in the names of Jesus? The message of a Great Deliverer, a powerful King, a reconciling Priest, and a present God who's with you even now—in the mess, in the storm, in the struggle, in the shame.

Respond:

What are you facing today that makes you feel defeated and alone?

• A marriage that's falling apart?

• An addiction you can't break?

• A child who's walked away?

• A diagnosis that terrifies you?

• A past that haunts you?

Remember Jesus—who delivers you from sin and reconciles you to God.

Remember Immanuel—He is with you now. In your struggle, or pain, or uncertainty. Your God is here. The Lord is near. You are not alone.

Prayer: Lord Jesus, Immanuel—thank You that Your name means salvation and Your presence means I'm never alone. You didn't just die for my sins 2,000 years ago. You are with me today. Right now. In this moment. Whatever I'm facing—sin, struggle, pain, fear—You are here. Even as you saved me from my past, now walk with me through my present. I believe my Lord is near. Therefore I will not fear. Make this the conviction and strength of my heart. I pray in Your powerful name, Jesus, Amen.

Through The Bible in a Year - June 1, 2026

"Abraham was the father of Isaac... Judah the father of Perez and Zerah... Boaz the father of Obed... and David was the father of Solomon by the wife of Uriah… Josiah the father of Jechoniah... Joseph the husband of Mary, of whom Jesus was born." - Matthew 1:2-3, 5-6, 11-12

If you were hiring someone to lead in the church today what would you think if you read these names in their background?

Abraham: Betrayed his wife twice to save himself. Slept with another woman out of impatience with God. Tried to kill his mistress and biological son by abandoning them in the desert.
Verdict: Unqualified.

Judah: Neglected his daughter-in-law. Unknowingly slept with her. Ordered her burned for the ensuing pregnancy he caused. Only repented when confronted with evidence.
Verdict: Unqualified.

Boaz: Married outside the faith. Pledged himself to a refugee from an enemy nation.
Verdict: Unqualified.

David: Adultery with a married woman. Murdered her husband. Raised terrible children. Ended his life with an arrogance judged by God.
Verdict: Unqualified.

Jechoniah: The worst of all Israel’s kings. As Babylon invaded, he turned to idolatry. Jeremiah cursed him: "No seed of Jechoniah shall sit on the throne of David."
Verdict: Not just unqualified—cursed.

And yet God said: "The scepter shall not depart from these descendants of Judah and the promise to David stands despite his sins and the sins of generations of his sons."

Here's one additional problem to consider: God promised David that the Messiah would come from his line. But then Jechoniah, in David's line, was given a curse by the Prophet Jeremiah: "No seed of Jechoniah shall sit on the throne of David."

How could God maintain his promise to bring the Messiah through the legal lineage through David but honor the curse of Jeremiah denying biological lineage through David’s biological descendant, Jechoniah?

Answer: Matthew 1:18.

"Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit."

God maintained the legal line of descent from David through Jesus’ earthly father, Joseph (who was in David's line through Jechoniah). But God kept Jeconiah from being the biological source of Jesus’ lineage through the virgin birth generated by the Holy Spirit. In his wisdom, God kept his promise to David and maintained his justice toward Jeconiah.

What do these remarkable events teach us?

1. God keeps His promises even when we fail. Every man in this genealogy failed spectacularly. Yet God's promise marched forward.

2. God works His grace beyond what we can orchestrate. Who could have imagined the virgin birth solution to the Jechoniah curse? God was working the blessings of his grace beyond what humanity could anticipate – reminding each of us that he can work beyond our messes and difficulties to rescue us from our circumstances and ourselves.

3. No one is beyond God's redemptive plan. If God could use sinners as great as Abraham, Judah, David, and even bring the Messiah through Jechoniah's cursed line, He can use us despite our sin.

Such sovereign grace is still present and working. I think of men in my church who have said: "God forgave me. And then by His Spirit, He built something new in me—new desires for Him, renewed love for my spouse, renewed commitment to my family. I'm different now. My family is different now. We're on totally new ground."

That's not crazy talk. That’s not impossible. That's what the genealogy of Jesus teaches us about what God can do.

Prayer: Father, I am unqualified for your care in my life. I have failed you in so many ways—as a father, as a husband, as a man. I look at my past and think, "How could God have a purpose for someone like me?" But then I look at Jesus' genealogy: murderers, adulterers, idolaters, failures—and You used them all. You kept Your promise despite their failures. You worked grace beyond what they could orchestrate. Do that in my life. Forgive my past. Build something new in my present. Use me in Your future. In Jesus' name, Amen.

Through The Bible in a Year - May 29, 2026

"Judah the father of Perez and Zerah by Tamar... Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah...and Jacob [was] the father of Joseph who was the husband of Mary, of whom Jesus was born." -Matthew 1:3, 5-6, 16

In ancient genealogies, women were rarely mentioned. But Matthew's genealogy of Jesus includes five women—and every single one has a story marked by scandal, pain, abuse, or shame:

Tamar: Married to Judah's son who died. Neglected by Judah, she became desperate and disguised herself as a prostitute. Judah slept with her, not knowing she was his daughter-in-law. When her pregnancy was discovered, he ordered her burned—until she proved he was the father.

Rahab: A prostitute in Jericho who hid the Israelite spies. The original "lady in red" who hung a scarlet cord from her window. Someone in Israel married her and brought her into the line of Christ.

Ruth: A refugee from Moab, one of Israel's most hated enemy nations. She was destitute, widowed, gleaning from fields already harvested to survive, when Boaz, an Israelite, married her against cultural norms.

Bathsheba: So shamed she's not even named—just "the wife of Uriah." We don’t need her name to know that King David murdered her husband, bringing her into disrepute and shame for the rest of her life.

Mary: A teenager in a village of less than 100 people where everybody knew everybody else’s business. Pregnant before marriage. A scandal that would follow her the rest of her life.

God didn't have to include these women. He could have written a "men only" genealogy like most ancient cultures did. But He didn't.

Why? Because God was scanning history to show that his rescue from pain, shame, isolation, loneliness, hurt, and sin knows no favorites and ignores no person for any reason.

From this line of women whose lives were characterized such ugly circumstance, God brought the Savior of the world to bestow the beauty of his grace.

Respond: Are you a woman who's been abused, neglected, shamed, or sidelined? Consider why God featured women like you in the lineage of His Son.

Are you a woman who's made terrible choices? God has a message for you, too. He didn't hide his grace from Rahab or Tamar or Bathsheba. He included them in his redemption plan.

Are you a woman who feels like your past disqualifies you from being used by God? Look at this genealogy. Not one of the women included had a perfect past. Yet, God used every single one to bring about the blessings of our Savior.

The message should be clear: your mess doesn’t have to be the end of your story but is the means by which God can display his grace to people like you – and to you.

Prayer: Father, thank You for including these women in Jesus' genealogy—women with difficult stories like mine. Thank You that You don't hide from such pain or pretend it didn't happen. You see it. You acknowledge it. And then You use it. Please take my story—even the parts I'm most ashamed of, the parts I wish I could erase—and use them for Your glory. Show me that my mess is not my identity—Your grace is. Then let me show it to someone else that needs your grace, too. In Jesus' name, Amen.

Through The Bible in a Year - May 28, 2026

"The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.. and [the son of] David [who] was the father of Solomon by the wife of Uriah... and [the son of] Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ." -Matthew 1:1-6, 16

We love superhero origin stories. Wonder Woman was supposedly built from clay by gods and raised by Amazons on Paradise Island. Superman came from the planet Krypton and was sent to Earth before his world exploded. Comic book heroes like these all seem to come from places of paradise, power, and unreality.

But real heroes—the ones who can actually touch us and transform our world—more often come from our messy world. And their ability to transform our mess comes precisely because of their background in the mess. This is no less true of Jesus.

When you read the genealogy of Jesus—the list of His ancestors—you don't find paradise lives. You find a mess. God doesn't hide it. He puts the ugly truths of Christ’s ancestors right there in the first chapter of the New Testament for all to see.

David: the adulterer who murdered his mistress's husband, raised terrible children, and ended his life in pride.

Abraham: who gave away his wife twice to save himself, slept with his wife's maid out of impatience, then put his mistress and biological son in the desert to die.

Judah: who neglected his widowed daughter-in-law Tamar, then unknowingly slept with her when she disguised herself as a prostitute.

Rahab: the foreign prostitute from Jericho.

Ruth: the refugee from Moab, an enemy nation of Israel.

Bathsheba: so shamed she's not even named, just called "the wife of Uriah," the man David murdered.

Why would God include this messy genealogy in His Word? Why not edit out the embarrassing parts and present Jesus as coming from a paradise of parentage?

Because God wants you to know something crucial: Jesus knows your mess because He came from it. He's not an unrealistic or unrelatable hero looking down from Paradise Island or Planet Krypton. He's the hero who came from and entered into the reality of human brokenness, sin, abuse, shame, addiction, and pain.

So, when people like David and Abraham couldn't stand before God and say, "I merit Your care. I deserve Your favor," but still experienced his grace, they were paving the way for us to understand God’s mercy. He provides it to those who put their faith in his provision not their perfection.

That's the message God is threading through this genealogy: I will bless My people on the basis of their faith and what I provide, not on the basis of having no messes in their lives or backgrounds.

Respond: What mess are you in today? What shame, failure, or brokenness makes you think, "God couldn't possibly accept or use someone like me"?

Look at Jesus' family tree. It's filled with people just like you—people who failed, who were abused, who made terrible choices, who had complicated and painful histories.

And God didn't just tolerate them in the lineage. He featured them. He put their names right there in Matthew 1 for the whole world to see for thousands of years.

Why? Because the hero you need doesn't come from a place beyond your realities. He comes from your mess. And His ability to save you, transform you, and use you comes precisely because His understanding of where you've been.

Don’t worry that you need to hide your mess from God. Stop thinking you have to clean yourself up before you can come to Him. Jesus entered into your mess. That's the whole point of his genealogy. He who saves you understands the mess from which he must rescue you.

Prayer: Lord Jesus, thank You that You didn't come from Paradise Island or Planet Krypton. You came from the mess of human history—from murderers and adulterers, prostitutes and refugees, the abused and the ashamed. You know my mess because You came from it. I don't have to hide my past, my failures, my shame. You already knew it all, and You came anyway. Help me to trust that the hero I need is the one who knows where I've been and loves me still. In Your name, Amen.

Through The Bible in a Year - May 27, 2026

"Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple... Those who feared the Lord and esteemed his name, ‘They shall be mine,’ says the LORD of hosts, in the day when I make up my treasured possession." - Malachi 3:1, 16-17

"Where are you from?"

It's a common question. But it's not just about location—it's about background, roots, the things that shape you and break you and make you who you are.

A crowd-sourced poem called "Where I'm From" captures this: "I'm from casseroles and cantaloupe... from backyard baseball and Friday night football... from hard work and grit... from divorce and love thrown away... from starting again and hymns on Sundays."

Where we're from isn't just for remembering—it's key to the choices we make and what we anticipate. We live today based on the future we believe our foundations have set up.

The people of Israel were from a past filled with failure. Adam failed. Noah failed. Abraham, Moses, David—all failed in their responsibilities of providing for God’s people. Over and over, everyone fell short.

But Malachi—the very last prophet of the Old Testament—refuses to let the past determine how God’s people should live in the present or future. He speaks of hope not determined by the past as he points to a Messiah unlike leaders of the past: "He's coming. The Lord will suddenly appear after His messenger comes. And, when the Lord comes, he will make the people God’s treasured possession as our Lord always intended."

Malachi says that after centuries of waiting, a true Savior is finally on His way and the past will not keep him away.

For the Christian, the past never determines the future. I think of the testimony of a man who grew up in a jet-set family where divorce ruled. He wrote, "We cannot find a lasting marriage in 150 years of our family tree. I grew up convinced my life probably would not feature a lasting marriage. At no time did I ever feel I would live in a fulfilling and lasting family."

But then he went to a small church and saw couples who'd been married 10, 15, 20, even 30+ years. He writes: "They gave me a great gift. They liberated me from the expectations that my past would determine my future."

Hope will do that for you. Hope liberates from past failures, from bitterness, from anger, from insecurity, from the low expectations that keep us chained to the past. God wants you to live in that hope. Yes, learn from your failures. Acknowledge your sin. Recognize your need. But don't camp there.

When you trust in Jesus, your future is secure: You are God's treasured possession. He will spare you as a father spares his son. Your true Savior has come. He has washed you clean and made you precious. Your past does not determine your future. The future can really be different as you walk with him and he walks with you.

Respond: Where are you living—in your past or in your future?

If your identity is shaped primarily by what you've done wrong, where you've failed, what's been done to you, or what you've lost—you're living in the past. Jesus gives you the privilege of shifting your focus.

If you are Past-focused, your reality is shaped by thoughts like these: "I'm the person who failed at _____. I'm the one who was hurt by _____. I'm the product of a broken _____."

If you are Future-focused, your reality is shaped by thoughts like these: "I am God's treasured possession. My name is written in heaven. I am washed clean and made precious. I am secure in Christ. My future is with Him forever."

So, let me ask you, “’Where are you from?” Are you a creature of your past, or a child of God’s future? If you're in Christ, your heart's home is with Him now and forever. Live there. That’s where you are really from by the grace of God.

Prayer: Lord, I've been living too much in my past—defined by failures, hurts, losses, and sins. But You are calling me to live in my future. I am Your treasured possession. My Savior has come and secured my eternal home. He has washed me and refined me. Help me to learn from the past without being chained to it. Help me to live today based on the realities of the future You've promised—with hope, confidence, and joy. Where am I from? Keep me believing that my heart's home is with You now and forever. In Jesus' name, Amen.

Through The Bible in a Year - May 26, 2026

"Then I will draw near to you for judgment... And do not fear me, says the LORD of hosts... They shall be mine, says the LORD of hosts, in the day when I make up my treasured possession. And I will spare them as a man spares his son who serves him." - Malachi 3:5; 3:17

There's a judgment coming. In this passage, God says that he will be "a swift witness” against those who think their personal magic will solve their problems, against those engaging in relationships not honoring to God or their loved ones, against those who are not always committed to God’s truth, against those who oppress the hired worker in his wages, against those who do not protect the helpless or care for the needy.

Uh-oh. Somewhere in that list, if we're honest, we all fall. And someday, a day of judgement that is sure to come, there will be a great separation: of sheep and goats, of the righteous and unrighteous, of those who trust the Lord and those who do not.

But then, hear these additional words of prophecy: "Do not fear, says the LORD of hosts."

Wait—how can that possibly be? How can we not fear judgment if, in our lives, are matters that God promises to judge? Because this prophecy at the conclusion of the Old Testament is the fulfillment of the gospel that runs through the entire Bible. Yes, judgment is coming, but Jesus is coming, too, and he will rescue his people from their sin and God’s judgment.

Reflect: God's gospel of good news echoes from Genesis to Revelation: "Do not fear."

• To Abraham: "I am your shield and your very great reward, so do not fear."

• To Moses at the Red Sea: "Stand firm, the LORD is with you, and do not fear."

• To Joshua entering the Promised Land: "Be strong and courageous, and do not fear."

• To David: "God is our refuge and strength, therefore do not fear."

• To Solomon: "The LORD will not fail you or forsake you. Do not fear."

• To Israel through Isaiah: "I am with you. I will strengthen you and help you. Do not fear."

• To the exiles through Jeremiah: "I will rescue you. Do not fear."

• To Zechariah: "You will bear a son who prepares the way for the Messiah who will save God’s people. Do not fear."

• To Mary: "You will bear the Savior. Do not fear."

• To Joseph: "This is of the Holy Spirit. Do not fear."

• To the shepherds: "As the glory of the LORD shone around them..., the angels said, ‘Do not fear.’"

• To the disciples when they wanted to run from trial: "I will take care of you. Do not fear."

• To us through John in Revelation: "I hold the keys of death and Hades. Do not fear."

Respond: What are you afraid of? Your name is written in heaven. Nothing on earth can erase it.

Death? Jesus locked the gates of hell to your entry. It's not your future.

Failure? Your security will never be based on your performance but on Jesus’ provision.

The future? God never left or forsook His people. He won't start with you.

Do not fear.

Prayer: Father, I confess that I am afraid of you sometimes. My faults and failures make me doubt your grace and mercy. But You have said from Genesis to Revelation: "Do not fear." You have promised to spare me as a father spares his son. You will never leave me or forsake me. Help me live in that security today. Whatever trial, temptation, or trauma comes, remind me that I am eternally secure. Help me to say and believe, “I will not fear because my Lord is for me.” Thank you for such assurance. Keep it ever fresh in my heart and mind. In Jesus' name, Amen.

Through The Bible in a Year - May 25, 2026

"Who can endure the day of his coming? And who can stand when he appears? For he is like a refiner's fire and like fullers' soap. He will sit as a refiner and purifier of silver, and he will purify the sons of Levi and refine them like gold and silver." - Malachi 3:2-3

The Savior is coming! After centuries of waiting—after towering figures in Biblical history, such as Adam, Noah, Abraham, Moses, David, all showed themselves not to be the long-anticipated Messiah—the last prophet of the Old Testament, named Malachi, says the Promised One is finally coming!

But there's a surprise: Malachi says that, when the Messiah comes, He's coming to give his people a good “soaping.”

Malachi says the Messiah will be like fuller’s soap. A fuller in the ancient world was one who made soap. The soap the Messiah will apply isn't a “spit bath” like your mother gave you with her handkerchief in the parking lot before church. This is a full soaping. “God is going to clean you up," says Malach to God’s people.

In this way, the last prophet of the Old Testament gives the first half of the gospel: God will wash away our sin through the Messiah. This is the ancient truth being repeated for renewed hope: "Though your sins be as scarlet, God will make them white as snow."

But that's not all Malachi promises. He says the Messiah is also coming "like a refiner's fire." A refiner would take what was raw and mixed with impurity to make pure gold and silver. The Messiah will not just wash away what is dirty—He will create what is precious. He's taking away what's polluted and refining something pure.

This is the second half of the gospel that we often miss: God isn't just washing our sins away. He's giving us the righteousness of Christ. He's giving us beauty. He's making us precious to Himself.

When the Savior comes, says Malachi, He's not just Clorox—He's Cartier. He's not just Tide—He's Tiffany. And he will unite you to himself, making you as precious to God as he is.

Many Christians live in the "clean but not precious" category. We know Jesus died for our sins. We know we're forgiven. But we still feel like garbage. We think, "God, there's no real reason You should love me. I'm such a mess. I keep failing. I keep sinning. I'm nothing special."

But God declares through the work of the Messiah, Jesus: "You're gold to Me. You're a sinner, but I make you silver. You've messed up, but I'll dress you up in the righteous robes of My own child. Yes, you failed Me, but I saved you."

This is what it means to be refined like gold and silver. God isn't just cleaning you up so you're "not dirty anymore." He's transforming you into something precious, beautiful, treasured.

You are precious to God—not because of what you've done, but because of what Christ has refined in you.

Respond: Do you believe you're precious to God, or do you just believe you're "clean enough to not go to hell"? There's a huge difference.

If you only see yourself as cleaned up for the moment, then you live in dread, constantly worried about messing up. But if you see yourself as refined—made precious, given the righteousness of Christ, treasured by God—you live in confidence and joy.

This week, practice declaring both truths:

Truth 1 (I am washed by Jesus): "I am a sinner. Without Christ, I am polluted and impure. But Jesus washes me clean. Though my sins are as scarlet, He makes them white as snow."

Truth 2 (I am refined by Jesus): "I am precious to God. He hasn't just cleaned me—He's clothed me in Christ's righteousness. I am gold and silver to Him. I am His treasured possession."

Don't stop at forgiveness. Embrace your preciousness.

Prayer: Lord Jesus, thank You for washing me clean. Thank You that though my sins are as scarlet, You make them white as snow. But don't let me stop there. Help me believe I'm not just forgiven—I'm precious. You have refined me like gold and silver. You're not just Clorox; You're Cartier. By uniting my heart to Yours, You're not just cleaning me up; You're dressing me up in robes of righteousness. When I feel like garbage, remind me that I am gold to You because Jesus refined me into your treasure. I am Yours and precious to you. Thank you. In Jesus' name, Amen.

Through The Bible in a Year - May 22, 2026

"You have turned aside from the way. You have caused many to stumble by your instruction... you show partiality in your instruction... I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless." - Malachi 2:8-9; 3:5

The priests of Israel had a problem: they were cherry-picking God's law. They'd bless the rich and oppress the poor. They'd overlook sin in their friends and condemn it in strangers. They'd enforce laws they liked and ignore laws they didn't.

By their actions, they implied, "You need to keep all of God's law... unless you're rich. You need to keep all of God's law... unless you're related to me."

The result? People learned to cherry-pick their way through God’s standards: "I like that one. I don't like that one." Partial obedience was their pattern. Selective righteousness was theirpractice. Convenient holiness their habit.

Even the world recognizes such hypocrisy.

A recent example: A young woman on a reality TV show claimed to be a Christian while sleeping with multiple men on the show. When confronted, she responded with an obscene gesture and said, "Jesus still loves me." On the show and in social media everyone scoffed at her supposed faith.

Honoring God in one area while blatantly disobeying in another isn't honoring God at all. Even the world recognizes that hypocrisy.

We're all tempted to cherry-pick. We want to follow God where it's comfortable and ignore Him where it's costly.

We say we follow Jesus, but we hold onto bitterness. We claim to love God, but we ignore the poor. We talk about holiness, but we entertain ourselves with content that glorifies sin. We sing about surrender on Sunday but are tempted to live for ourselves Monday through Saturday.

Cherry-picking says: "I'll honor God here, but not over here." But that's not really honoring God in your heart at any time. God wants our integrity. That means no areas of our lives are marked "off-limits" to His lordship.

Respond: Where are you cherry-picking God's commands? Ask the Holy Spirit to reveal the areas where you've been saying, "I'll obey God here, but not there." Don't rationalize. Don't excuse. Don't compare yourself to others who are "worse." Confess where you have knowingly stepped aside from God’s standards. Then, repent by asking God to give you integrity—a whole heart that honors Him in all areas, not just the convenient ones.

Prayer: Lord, search my heart. Where have I been cherry-picking Your commands? Where have I honored You in convenient areas while disobeying in challenging ones? I don't want to be a hypocrite. I want integrity—a heart fully devoted to You. Show me where I've been partial in my obedience. Give me the courage to change. Make me genuine, inside and out. In Jesus' name, Amen.

Through The Bible in a Year - May 21, 2026

"By offering polluted food upon my altar... When you offer blind animals in sacrifice, is that not evil? And when you offer those that are lame or sick, is that not evil?... Bring the full tithe into the storehouse, that there may be food in my house, and thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need." -Malachi 1:7-10; 3:10

God had delivered Israel from slavery. He'd walked with them through the wilderness. He'd given them the Promised Land. And how did they show their gratitude? They gave Him their garbage.

The law required lambs without blemish—what was precious and treasured offered in gratitudeto God. Instead, these people brought blind and lame animals, rotten fruit, spoiled food. Animals they didn't want. Offerings that cost them nothing.

They were making God into a Goodwill store—a place to dump what you don't want.

God's response: "This is strange gratitude. I've delivered you, walked with you, took care of you, and your thanks is to give me spoiled, rotten garbage?"

We think we would never do that. But what are we really giving God?

Do we give Him our leftover time—praying only five minutes before bed when we're too exhausted to stay awake? Do we give Him leftover money—whatever happens to be in our wallet after we've bought everything we want? Do we give Him leftover energy—serving only when it's convenient and doesn't strain us at all?

God isn't asking for you to compensate him for his grace. He is asking for you to rejoice in His purposes and do what you can to aid them. When you give from your heart—what is dear to you, what you believe will be dear to God —you're uniting your heart to His in love for his purposesand in dependence upon his provision.

And here's the beautiful promise of Malachi 3:10: "Test me in this," God says. "You give what is dear to you, uniting your heart to mine, and I will come into your life and provide what is best for your future."

This isn't the prosperity gospel. God isn't promising to make you rich. He's promising something better. He says, "I will work above all of creation to pour from heaven what is best for those who love me, who are depending upon me. I will provide what you need—for your heart, for eternity."

Respond: Take an honest inventory this week:

• Time: Am I giving God my best hours or my exhausted leftovers?

• Money: Am I giving generously from what I have, or just what I don't miss?

• Energy: Am I serving with joy or just when it's convenient?

God doesn't want your trash. He wants your heart. And when you give from your heart, you discover something wonderful: joy in giving. Not obligation, not duty—joy.

Prayer: Father, I confess it’s easy to offer you only my exhausted time, my spare change, my leftover energy. Forgive me for treating You like a Goodwill store, giving You only what I don't want. I want to give from my heart, to unite my heart with Yours in love and dependence. Show me what You're asking me to give—time, money, service. Help me give joyfully, knowing You will provide everything I truly need. In Jesus' name, Amen.

Through The Bible in a Year - May 20, 2026

"The people shouted with a great shout, and the sound was heard far away." -Ezra 3:13

The mixed sound of weeping and rejoicing—honest pain and genuine praise combined—went out from that humble construction site of the new temple "and the sound was heard far away."

This is the reverberating power of the gospel. Not people pretending everything is fine. Not people denying the real world, real hurt, real sin. But people who acknowledge it all and simultaneously declare: "Our God is good, for His mercy endures long beyond sin, pain, and trial. Because of such love, we trust Him. We turn to Him. We seek Him."

When other people hear such honest praise from God’s people—that honest mixture of tears and praise—they listen.

A young woman named Mary texted three friends when she realized she'd lost her way to God. She wrote, "I am doubting my faith, and I do not know the way back."

Why did she text those three friends? "They were not randomly chosen. They were friends who had previously shared their own struggles with faith and obedience. They were people who knew tears, and they knew how to rejoice in God at the same time. They'd been on the path Mary was now walking. Their honesty about their paths made their words worth listening to."

The people worth listening to are the ones who don't pretend.

When your worship is real—when it holds honest weeping and genuine rejoicing together—it creates a sound that travels far. It reaches people who are drowning in their own failures, despairing in the ruins of their own making, and wondering if there's any hope.

Such people don't need to hear – and can’t hear – from those who have perfect lives. Such people need to hear from those who have stood amidst ruins and known God's grace in the midst of it.

Mary wrote about what she learned from the hope she gained from honest friends: "I share my story now in order to shatter my own self-crafted image as a poster child for the Christian community. I am a sinner, ransomed and redeemed, lost and found. My story is all about a great God who knows who I am and still sent His Son for me, who knows my sin, but whose grace is sweeter and whose mercy is free."

That testimony—"I am the sinner, ransomed and redeemed"—is the sound that travels far into souls in need. Mary was healed by that testimony, and others will be helped by the same from us.

Respond: Who needs to hear your sound of honest worship—your mixture of tears and praise?

Who in your life is standing in the ruins, wondering if God could possibly still care? Who has wandered far and doesn't know the way back? Who thinks they're the only one who has messed up this badly? They don't need to hear about your perfection. They need to hear about God's grace in your imperfection.

You don't have to be perfect to have a healing testimony. You just have to be honest about where you've been and how God’s grace remained no matter how far you wandered.

The mixed sound of weeping and rejoicing together—that's the sound that travels far. That's the testimony that changes lives.

Prayer: Father, thank You that my story doesn't have to be perfect to be useful. Thank You that You can use even the ruins of my past to display Your grace. Help me to be honest about where I've been and who You are. Give me opportunities to share my testimony—the tears and the praise together—with someone who needs to hear it. Let the sound of Your grace in my life travel far. Use my story to help others find their way back to You. However many steps they've taken away, help them know you never took one step away from them. In Jesus' name, Amen.

Through The Bible in a Year - May 19, 2026

"All the people shouted with a great shout when they praised the LORD... But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house, wept with a loud voice... so that the people could not distinguish the sound of the joyful shout from the sound of the people's weeping." - Ezra 3:11-13

The foundation was laid. The trumpets sounded. The people sang: "God is good! His steadfast love endures forever toward Israel!"

Then, some people shouted for joy, but some people wept. The old men who remembered Solomon's golden temple looked at this humble foundation and wept. It didn't measure up. It would never be what it was. The glory days were gone.

But the young people who had never seen the old temple rejoiced. God was doing something! He was providing a new beginning! A future!

The sound went out so mixed—weeping and rejoicing together—that you couldn't tell them apart. The mixture was not a failure of worship. It was honest worship, recognizing different aspects of how God had and would work.

Real worship by real people can hold both truths at once. We weep for the work of God that has been lost. We rejoice in the work that God is still doing. We grieve the consequences of sin. We celebrate the mercy of God. We acknowledge the ruin of the moment. We declare the steadfast love of the Lord that endures forever.

This is the nature of gospel worship. It's a lot like the death of saints: we grieve the loss and rejoice in the glory at the same time. And it's like the death of sin: we grieve what the sin has cost us while rejoicing in God's mercy and grace that still at work to advance God’s purposes in our lives.

Too often we think we have to choose: either be honest about the pain OR praise God. Either acknowledge past hurt OR declare God’s present goodness. The Israelites returning from exile show us a better form of worship: do both simultaneously.

Weep with passion for what your sin has cost, and shout with a great confidence that God is good and His love endures forever.

We don't need to hide our tears from God or from His people. We don't need to pretend everything is fine when it's not. Real worship happens when real people are unveiled before each other and God, acknowledging their pain while simultaneously singing God's praise.

Respond: Allow your expressions of worship to declare both realities: Say, "Lord, I weep for what my sin has cost me and others." But do not neglect to say, "AND Lord, I rejoice that You are good and Your steadfast love endures forever." Don't choose one or the other. Hold them together. Let your worship be honest—both the tears and the praise.

Pray that each of us and the leaders of our churches would realize that God’s people are most blessed where this kind of honest worship is welcomed. Where people don't need to pretend. Where you can weep and rejoice at the same time. Where the sound of both together creates a testimony to God's grace that can rings so true that God must be worshiped for his steadfast love.

Prayer: Father, I don't want to pretend before You. I weep for [name your specific pain/loss/ruin]. The tears are real. The grief is real. AND I rejoice that You are good. You have not abandoned me. You are building my future. Both are true at once. Help me to worship You with this honest, mixed cry—weeping and rejoicing together. Use my honest worship as a testimony to others who need to know they don't have to choose between truth and praise because your steadfast love endures forever. In Jesus' name, Amen.

Through The Bible in a Year - May 18, 2026

"They gave money to the masons and the carpenters, and food, drink, and oil to the Sidonians and the Tyrians... And when the builders laid the foundation of the temple of the LORD, the priests in their vestments came forward with trumpets." - Ezra 3:7, 10

Standing in a field of rubble, what did the people do? They gave money to the masons and carpenters. They gave meals to those transporting supplies. They started laying stones for God’s temple.

These weren't grand, heroic gestures. They were small, practical acts of obedience. They couldn't rebuild Solomon's golden temple overnight. They couldn't undo 70 years of captivity in a brief season. They couldn't resurrect the dead or restore what was lost.

But they could hire some masons and carpenters. They could feed some workers. They could lay one stone, then another, then another.

And in doing so, they were building the world in which their future would thrive.

When you're standing in the ruins of your life, the gap between where you are and where you want to be can feel overwhelming. Your marriage may be so broken, the addiction is so powerful, the hurt is so deep, and the consequences are so severe – all hope seems foolish.

Yes, it is true that you can't fix it all today. You can't instantly undo all the tangles of past faults or failures. You can't make the future arrive immediately.

But you can take one small step of obedience. That’s what God’s people did when they were given opportunity to build upon past ruins. They invested in small, practical acts of obedience, trusting that God was building something greater than they could imagine.

Small acts of obedience won't solve everything today. But they're laying foundations. They're building the world in which God will work. They're investing in a future you can't yet see but God has promised.

Respond: What is one small, practical act of obedience you can take today? Consider one small step that says: "I believe God has a future for me, and I'm investing in it."

Maybe you can't sing praises from your heart yet—the devastation is too fresh, the pain too real. That's okay. Do what the Israelites did: declare a truth about God even if you can't feel it yet. Sing or pray from your heart: “The steadfast love of the Lord never ceases.” Then, take one small step of obedience. Just one. And tomorrow, take another. God is building your future through such steps of your faithfulness today.

Prayer: Father, I can't see how my future could possibly be greater than my past. The ruins are too real. The damage too severe. But You say the glory to come will be greater than the past. Help me believe that. Give me faith to take small steps of obedience today, trusting that You're building something I can't yet see. Use my steps of faith to build my future by your grace. In Jesus' name, Amen.